Astrology for Marriagetrobix.co,m

By on Aug 22nd, 2009 - 6,350 views

vivah-milanFor a sizable section of the society, many of you might not be familiar with the Vedic astrology; understandably, it acts as a tool for scanning behavior-pattern and predicting events or happenings.

Going by the genesis of this form of astrology, it can be traced to primordial acumen or wisdom mechanism termed as the Veda (thus Vedic astrology).

Veda depicts nothing but simple and pure knowledge or for that matter, the way of whole knowledge or perception. However, resorting to the classification of Vedic knowledge, it normally can be categorized into six main types termed “Vedangas”, of which Vedic astrology remains to be a chief member. In reality, the Sanskrit term for the astrology related to Vedas pertaining to India is termed “Jyotish”.

The pedigree of the term Jyotish hails from “jyortir” or light and from “ishwara” which is nature or god. Therefore, Jyotishis is at times termed light or eye of the Veda and represents that echelon of realization, and technology, applied or used by astrologers to access into the functioning of human behavior, time and nature. Possibly, one of the known, if not branded, written a number of works related to Vedic astrology happens to be “Birhat Hora Shastra”, whose author is Maharishi Parasara. A few believe Parasara as the originator of astrology. Nevertheless, contemporary researchers, influenced and overwhelmed by the archeological findings of astrology have speculated that this Vedic method of predicting behavior scrutiny or analysis is most certainly the root of the vast section of the astrological methods practiced and used in the contemporary society across the glove.

However, the records and big epoch of better results from archeological methods, has kept going Jyotish as an important mechanism for ascertaining correct matches in matrimonial or marriage. Basically, these methods are beneficial for pointing the worth of any form of connection, be it mate, boss, potential date, family or even business partner.

Marriage: A Vedic Way of Life
Marriage is not homogenous all over the world. Thus, India is not an exception to that. Hence, Indian marriage traditions are not exactly the same as that of particularly the West. Marriage from India’s point of view is not merely atonement rather a one unit of various specific units (ashramas) in the development of an individual on existing earth. This acts simply as one of the ways in living and is supposed to be a big factor in maintaining the society unwavering.

Viewing the classification part, student is supposed to be the first step of life. Married person or householder is the second step. Final or last stage comes regarding a person who has fulfilled the entire temporal liabilities and moves to the secluded world without being disturbed in a meditation-mode. For lots of on-lookers related to good action or dharma, the life of married person or householder clings to the pledge for the maximum level of individual growth.

The four Vedic mottos of life
Intrinsically, the very motto of marriage assists the couple to procure the desired four chief missions of a thriving or successful life. All these missions of soul’s journey during the life are termed as purusharthas, and are consisted of:

1 .Dharma : Right action in the whole life viewed by optimum results with least endeavors.

2. Artha : Realization of worldly needs, in a situation where one feels satisfied with bare debt.

3. Kama : Drive towards pleasure and happiness or the urge to acquire belongings in life.

4. Moksha : Accomplishment of inner fulfillment and state of peace.

The Top Seven Vedic Marriage Objectives
Customarily, the condition of marriage is also facilitated to offer the couple the potentiality to perform seven significant functions in life.

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* 1.Getting a healthy and nourishing food for the utmost level of psychosomatic well-being.
* 2.Complete development of mental, physical and spiritual potentiality.
* 3. Turning reliable friends, and supportive in nature to one another for the whole life.
* 4. Educating and enriching their intelligence, harmony, fun and joy by invariably providing the security of support and love to one another.
* 5. Offering the blessings of their affection and love to every body and its diverse species and creatures.
* 6.Carrying-over the opening out of life through the blessings, happy and healthy off- springs.
* 7. Assisting one another in proximity with the spiritual quintessence of their lives.

Marriage: The Fort of Indian Tradition
Culturally, marriage and home signifies the Fort of the vast Indian tradition. Indian cultures preach that marriage happens to be not only a unifying tool of the young man and woman, but of their respective personal enlarged families. Actually, the family part is a critical member of Indian culture and tradition and occasionally the entire family units contribute in one or the other form in tracing out the most suitable partner for the eligible man as well as woman.

Everybody concentrates on finding to make a point, the alliances are compatible in status, age, social class, education, occupation, faiths, perceptions, identical traditions, norms and over all personality in generating sustainable finances. Finally, it is taken into consideration that the sense of mutual enthusiasm exists to promote the sanctity of marriage. Citing the instance of the Vedas, the saying goes, “Enshrine me in your heart and let one spirit move within us”.

Marriage and the Planets: The key to success
For all practical reasons, the union of two hearts is not merely the binding of two souls to spend life together, but unifying the entire elements responsible for the better life of the couple for all times to come. Further, a key to deciphering the most successful couple is completed through scanning and verifying a particular set of essentials found in nature…. that is nothing but the planets. Precisely where the performing of Vedic astrology starts to suppose it’s task selecting the right match to confirm the best soul together for the two hearts. Though not all weddings are practiced strictly as per the tradition of consenting astrologers, yet a large number of people try to follow the norms of verifying birth charts before wedding. During the process before marriage, the qualified astrologer is consulted to trace out the gray areas and ensure that proposed relationship sustains for the whole life, specifically in premature stage of obsession playing their own course of action.

Nakshatras: Symbols of the Moon
The vital factor involved in a number of Vedic marriages matching mechanism rests on the application of method of Moon symbols “nakshtras”. Each of the twelve symbols of the Zodaic from Aries all the way through Pieces are sub classified into 4 categories of 3 degrees and 20 seconds of arc termed “padas”. Nakshatra or moon symbol consists of 9 padas counting thirty degrees and 20 seconds. Going by the number, there are a number of 108 nakwshatra padas in the whole Zodaic and a number of 27 nakshatras. The position of the Moon in one of these particular nakshatra padas permit the Vedic astrologer to nearly link or match each couple’s moon to a definite number of points and lastly to an overall finale.

Kuta Agreements: Marriage Matching Techniques in Vedic Astrology
The much practiced today’s procedure and technique of marriage matching by means of the planets or Vedic astrology dates back to nearly five thousand years . However, one of the most striking Vedic mechanisms for matching is termed as “Kuta Agreements”, also called as ” Purothams” by a few. Revealing the details, in these mechanisms the astrologer selects which nakshatra is engaged with the Moon. This turns out to be the birth star, “janama nakshatra”. Most of the Indian people are conscious about the position of their Moon in their respective chart also which nakshatra it dwells in. Not surprisingly, the information about the Moon’s position in nakshatras turns out to be as normal as it happens to be for Westerners who are familiar with what symbol is engaged with the Sun in their Western charts, i.e. “what’s your symbol?”

The technique of marriage matching through the planets or through Vedic astrology goes back over 5000 years. One of the most fascinating Vedic methods for matching is called the “Kuta Agreements”, also called the “Purothams” by some. In these techniques the astrologer identifies which nakshatra the Moon occupies. This becomes the “janma nakshatra”, or birth star. In India, many people are aware of the location of their Moon in their astrological chart and which nakshatra it occupies. This knowledge about the Moon’s location in nashatras is as common as it is for westerners who know what sign is occupied by the Sun in their western charts, i.e. “What’s your sign?” The starting place of this astrological procedure can be traced out in early works such as the southern India classic beginning from Kerala termed as “Parasna Marg”, from a main work called”Kalaprakasika” and from different classic termed as “Muhurtha Chintamani”.

Traditionally, it is vital to know the position of birth star or janma nakshatra, just to do nearly all Kuta computations. T o carry out, one has to have horoscope or birth chart done in the most frequently used Vedic astrology format. It is important to learn the location of your janma nakshatra or birth star, in order to do most kuta calculations. To do this you will need to have your birth chart or horoscope done in the Vedic astrology format.

The Kutas: South and North in India
The slightest observation gives a view that Kuta agreements are not practiced in India uniformly. In all probability, there is a tangible difference in a lager number of methods and procedures or even agreements practiced by astrologers from south to north. Paradoxical as it may sound, a lot of Vedic astrologers are inclined to attach preferences to the methods or techniques that happen to be southern part of India. More so, it is widely acclaimed that southern India is considered to have the most pure forms of astrology. Regions, such as Karnataka and Kerala are located separately from the northern India and understandably have not been influenced as visibly by foreign occupants as can be said related to the north, with it’s hundreds of visits by Greeks, Muslims, and Buddhists in due course of time.

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